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Detailed commentary on the List |
Introduction

On the north
shore of the Sea of Galilee the land gently slopes from the shore-line
up to the top of the surrounding foot hills. The slope is sparsely
covered by trees thus leaving large grassy areas. The view from the
slopes was one of looking over the gleaming Sea of Galilee and upon the
villages which fringed it's western shore. Small fishing boats dotted
the lake, occasionally returning back to the villages. Whilst looking
out over the sea of Galilee one could see the small town of Capernaum
just to ones left sitting snugly on the shore line. This town had given
Christ two of his apostles, Peter and his brother Andrew.
So indeed
the overall picture from these northern shores was one of serenity. And
it was to here that Christ brought the twelve, to instruct them on
principles of the kingdom. They sat down on the slopes and before long
were joined by the multitudes which had become a familiar sight wherever
Christ went. The teachings that followed are familiar to us as the
Sermon on the Mount. So let's go back to these grassy slopes on the
north shore of the Sea of Galilee, sit down among the multitude and
listen to what Christ has to tell us.
He started
the preaching by offering eight blessings on the crowd. These blessing
were given to those in the crowd who showed certain characteristics
which Christ was looking for. Of course Christ already perfectly
exhibited the eight characteristics.
These eight
blessings or beatitudes as they are known to some can be found in
Matthew chapter five and verses three to twelve.
Blessed are the poor in spirit, for theirs is the
kingdom of heaven.
Blessed are those who mourn, for they shall be
comforted.
Blessed are the meek, for they shall inherit the
earth.
Blessed are those who hunger and thirst for
righteousness, for they shall be filled.
Blessed are the merciful, for they shall obtain
mercy.
Blessed are the pure in heart, for they shall see
God.
Blessed are the peacemakers,
For they shall be called sons of God.
Blessed are those who are persecuted for
righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when they revile and persecute
you, and say all kinds of evil against you falsely for My sake. Rejoice
and be exceedingly glad, for great is your reward in heaven, for so they
persecuted the prophets who were before you. (Matthew 5:3-12)
They are
words which form the very basis of all righteousness. They form the rock
on which any believers efforts are built. And most importantly they were
attributes which Christ had demonstrated in his life. Christ was trying,
through this preaching, to draw men to the fountain of life and light
and away from the darkness of human ambition and death.
And he said
after he had spoken of the blessings :
be ye therefore perfect, even as your Father which
is in heaven is perfect. (Matthew 5:48)
The ideas
Christ mentions in these eight blessings should not be ideas which we
think about in our quite time when we are meditating, but ignored in the
rush of our daily lives. They are things which form part of our life all
of the time. Jesus was teaching the disciples through these eight
blessings how to live life on the same high level which he was on.
1. Blessed are the
poor in spirit
Christ is
telling us with this blessing the state we should be in, in regard to
anything which we achieve through our endeavours. We should have a
complete lack of satisfaction in ourselves, our egos should not be
inflated. Indeed sometimes it is easy for us to let our self-esteem
increase by such things as our superior education, or our social status,
inherited brains, or capacity for hard work or sweetness of nature. But
all this means nothing before God except if it can be used in His
service in some way. Being poor in spirit means lowering our egos to
nothing and putting ourselves completely in the hands of God. If we do
this we will receive a blessing !
Gideon was a
good example of being poor in spirit. He desperately wanted the
deliverance of this people, but he at no stage tried to convince the
people that he had the sort of the attributes which leaders are made of
and that he should therefore lead them. Instead an angel came to him
asking him to lead the people. Gideon poorness of spirit showed through
in his response to the angel when he said :
So he said to Him, “O my Lord, how can I save
Israel? Indeed my clan is the weakest in Manasseh, and I am the least in
my father’s house.” (Judges 6:15)
This poor
spirit brought a great victory for Gideon and the Midianites. God was
with them in battle partly because of Gideons poorness of spirit which
is a characteristic which shows spiritual strength.
So, God
wants a man of poor spirit and he asks for this many times throughout
the Bible like the time he asked for it through his prophet Isaiah when
he said in chapter 66 of Isaiah that he was looking for a man who was
poor and of a contrite spirit, and that trembles at my word.
2. Blessed are
they that mourn
The word
“blessed" means happy. So it seems strange that Jesus should be saying
here "happy are they that mourn". For this seems to contradict itself.
How can someone be happy when he mourns? Well, Christ is saying that:
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we
should be mourning at our spiritual condition, for we know that God
has commanded us not to sin, yet we cannot help but sin.
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we
should mourn at our limited success at being Christ like.
-
we
should mourn at the general conditions of the world around us.
What comfort
then is there, for those that mourn ? The answer to this can be found in
Luke's version of this blessing :
Blessed are you who weep now, for you shall laugh.
(Luke 6:21)
So, he that
mourns over the general conditions of today, will laugh with joy when he
enters the kingdom of God where he will be with his saviour.
Jesus and
his apostles experienced mourning and yet were joyful.
Beloved, do not think it strange concerning the
fiery trial which is to try you, as though some strange thing happened
to you; 13 but rejoice to the extent that you partake of Christ’s
sufferings, that when His glory is revealed, you may also be glad with
exceeding joy. (1 Peter 4:12-13)
James told
his readers to :
Lament and mourn and weep! Let your laughter be
turned to mourning and your joy to gloom. 10 Humble yourselves in the
sight of the Lord, and He will lift you up. (James 4:9-10)
Paul himself
mourned or lamented over his own unworthiness by exclaiming in Romans :
O wretched man that I am! Who will deliver me from
this body of death? (Romans 7:24)
If Paul
laments over such things then surely we must do the same. And when a man
is bowed down with depression at his own spiritual condition, there is
hope for him. When he suffers from a heavy heart because of his limited
success at Godliness then the happiness Jesus has promised is within his
grasp.
3. Blessed are the
meek
To be meek
means recognising your true worth before God and then applying this
attitude of mind in the situations of every day life. Beatitude #2 tells
us that our true worth before God is poor because of our desires to sin.
So being meek means taking a attitude something like that which is
described in one of the Psalms where it says :
Rest in the LORD, and wait patiently for Him; do
not fret…..Cease from anger, and forsake wrath; do not fret—it only
causes harm. (Psalm 37:7-8)
This placid
unassertive attitude to life is possible only for the meek of the earth.
Meekness is
not a weakness, as it seems to the world which say it is effeminate and
taste-less, but through the words of Jesus the disciples realised that
it was a quality to be found only in the bravest and strongest
characters. For it requires a high degree of courage and self control to
achieve a proper meekness before God, and we are told that if we are
meek we shall inherit the earth, so by a strange paradox, by forsaking
the world we inherit the earth.
4. Blessed are they
which do hunger and thirst after righteousness
Christ here
is telling us that blessed is the man who continuously is trying to
change himself or improve himself. No believer in Christ could possibly
be satisfied or content with his current spiritual position. He would
and should always be striving to make himself more Christ like. He would
be always hungering and thirsting after Godliness and this is made
easier by the fact that he knows that one day his hunger will be
satisfied and that he will be filled as it says in the last part of
verse six.
Blessed are those who hunger and thirst for
righteousness, for they shall be filled. (Matt. 5:6)
Consider
some of the verses in the Psalms and how the Psalmist looks for God; and
thirsts and hungers after him:
My soul longs, yes, even faints for the courts of
the LORD; my heart and my flesh cry out for the living God. (Psalm 84:2)
O God, you are my God; early will I seek You; my
soul thirsts for You; my flesh longs for You in a dry and thirsty land
where there is no water. (Psalm 63:1)
Like a
traveller in a desert with a raging thirst, cannot take his mind off the
thought of bubbling springs of cool water...so we should be with our
striving for the kingdom knowing that our thirst will only be fully
quenched at Christ's coming.
5. Blessed are the
merciful
Mercifulness
does not of it's self mean soft-heartedness or compassion, it means a
forgiving spirit. Mercy is essentially an attribute belonging to God
only and is used by him in the forgiveness of sins extended to men who
have nothing to offer in return except their repentance. So, likewise as
man experiences forgiveness of sins from God, so also he should extend
the same forgiveness to others. Christ saw this as being so important
that he included it in what we know as the Lord's prayer where he says:
For if you forgive men their trespasses, your
heavenly Father will also forgive you. But if you do not forgive men
their trespasses, neither will your Father forgive your trespasses.
(Matthew 6:14-15)
So it is
obvious that we shouldn't store up criticism and love resentment of
others as this goes directly against what our Lord has asked.
The man of
mercy who can throw away hard feeling from his mind and in all his
mental attitudes and thinks kindly towards those that don't really
deserve it, ensures for himself a peace of mind and a happiness unknown
to the one who would rather resent. This man of mercy will himself some
day in the future experience mercy from his Father.
6. Blessed are the peacemakers
Christ was
called the prince of peace mainly because it is through him that
fellowship between God and man is permanently established. We must all
strive to be at peace with God by being in fellowship with him. Paul
wrote in Romans in regard to this peacemaking :
Therefore, having been justified by faith, we have
peace with God through our Lord Jesus Christ, (Romans 5:1)
For it is
through Christ that we are reconciled to God.
Paul always
started his letters with the greeting 'grace and peace" which combined
to wish the person reading the letter 'forgiveness of sins and the
consequent life of reconciliation with God". So the peacemaker is one
whose work leads to renewal of fellowship, not between man and man, but
between man and God. He is a preacher of the gospel.
7. Blessed are they which are
persecuted for righteousness sake
Persecution
is a test of your faith. It distinguishes between the counterfeit
believer and the true believer.
8. Blessed are the pure in heart
The
Pharisees presented an outer image of being clean with their 100 %
commitment to the laws yet inwardly they were depraved and unworthy to
be God's children. That is why Christ is telling us that only those who
have a heart truly devoted to God will be blessed. To be pure in heart
then is to have a mind which God regards as fit for his fellowship, a
mind not given to evil, or defiling thoughts, but a mind cleansed by
heaven. How can we purify our hearts ? Peter answers this question in
Acts chapter fifteen when he says:
So God, who knows the heart,......and made no
distinction between us and them [1], purifying
their hearts by faith. (Acts 15:8-9)
[1]
"us and them' signifies Jews and Gentiles
So we can
purify our hearts by faith. Not just that faith which believes the
promises to the fathers, but that faith which sees God in action, in all
the diversity of life's experiences. And this is what the last part of
verse eight means when it says "for they shall see God". People in the
first century in Judaea and Galilee saw no beauty in Jesus which would
make them desire him for that reason, yet they still desired him because
they saw God in him. The twelve apostles believing in Christ and being
with him constantly saw God in him, through His Godly character. To
verify this, Jesus once said "He that hath seen me hath seen the
Father". And at another time John said :
"No man hath seen God at any time ; the only
begotten son which is in the bosom of the Father, he hath declared him".
So becoming
pure in heart means you obviously become more like Christ. And the more
like Christ you become the more you see God.
Conclusion
These eight
blessings offered to all who believe, describe characteristics which
Christ himself exhibited through his life. So, we see that the blessings
or beatitudes as they are more commonly known, are the seeds from which
a lot of the other aspects of our Christ-like lives come from. The
secret of the law of Christ does not lie in the disciple loving his
enemies or in turning the other cheek - for both of these actions will
come from the blessed condition of being poor in spirit. The man who is
poor in spirit will not seek the mote in his brother's eye. Likewise,
one who is pure in heart will have made those painful sacrifices which
have deprived him of offending hands and feet and eyes. Likewise, he who
hungers and thirsts after righteousness will not be over-anxious to get
his share of the lesser blessings of this life.
We see these
blessings as being the basic building blocks upon which a lot of our
Christ-like actions are based. So these fundamental truths which sum up
all that Jesus has to say about discipleship require a lot of careful
considering.
So like
those people sitting on those grassy slopes overlooking the sea of
Galilee, Christ is saying to us that we will be blessed if we develop
those characteristics set out in the Beatitudes. Let us take those words
in those eight blessings to heart so that we might be more pleasing unto
the Lord.

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