The life of Jesus Christ - an uninventable
character
The argument can be put forward that
Jesus must have been a real historical figure and not one that had been
created by someone in the first century with a fertile imagination. In
the first century who would have created a fictional person like Jesus?
The Jews wouldn’t have….nor would the Gentiles 1.
1. Why the Gentiles (non-Jews) wouldn’t have invented Jesus
The Gentiles of that time would have had no need for a man like
Jesus. They admired particular types of men and Jesus did not fit this
mould. The world these mean inhabited was one of selfishness,
ruthlessness and lust with little value put on human life. Their day to
day life was filled with immoral pleasures. It would be extremely
difficult to imagine that a gentile would invent Jesus. For when you
look at Jesus teachings they are full of condemnation of the Gentile way
of life.
Into this tough and cruel world came a man teaching the need for
unselfish love and love that stopped at nothing. He proved he believed
these principles by giving his life in the ultimate act of unselfish
love.
Such a man as this could not have been invented as a mere fictional
character by a gentile.
2. Why the Jews wouldn’t have invented Jesus
a. The promise of a King
In the Garden of Eden, the mission of Jesus was first revealed to the
human race. From the time of Eden, sin entered into the world and God
promised a man who would save the human race from their state of
sinfulness and its consequences (in other words, they were promised a
"Redeemer"). At different times over the next few thousands of years (as
recorded in the Old Testament) we are told more about this Redeemer. It
became clear that his mission was two-fold – Saviour and King.
|
Saviour |
The Old Testament writers spoke of this
man who would deliver mankind from sin and its penalty – death
(in other words, this man offered "salvation"). They wrote that
he would be the saviour of Jew and Gentile 2; that he would be
betrayed by a familiar friend 3; that he would be crucified
with the sins of mankind 4. |
|
King
|
The prophets in the Old Testament spoke
of the greatness of this coming Messiah 5. They taught that on
that day Israel will be saved and the promised king will reign
gloriously in the earth 6. This king would put down oppression
and evil, and will bring blessing upon all nations 7. They
also taught that his kingdom will overthrow all others 8
and
that Jerusalem will become known as a city of Truth, Israel will
be a blessing, and all nations will be gathered together under
one rule and one religion 9. |
So the Old Testament spoke about both aspects of the redeemer –
Saviour and King. But it was the kingly aspect of the Messiah which got
the Jews excited about his coming. They wanted someone who would give
them victory and freedom straightaway. You can understand why they felt
that way when you look at the Jewish world which Jesus was born into.
b. The Jewish world of the first century – the Romans
The general feelings of the people at the start of the first century
was one of discontent and vague expectancy.
From 63 B.C., the Jews were under the control of the Romans. The
Roman Empire was a large and mighty empire. The background of their
religious and family life made the Jews intensely nationalistic and as a
result, they hated being in subjection to a foreign power. In addition,
Herod the Great (king of the Jews) embarked on an enormous building
programme including the building of the Jews temple on a most lavish
scale. However, to pay for all this work, the taxes had to be increased.
When Herod died he left the nation impoverished. The Jews eventually
asked for direct Roman control through a procurator and this was
granted. With this direct control the Romans forced the Jews to pay
heavy taxes to them (the main taxes being the land tax and the property
tax).
c. The Jewish world of the first century – Jewish society
The Roman taxes, mentioned above, were not crushing in themselves but
to a nation which contributed so generously towards its religious
organisations they were a heavy addition which made the burden all but
intolerable.
As well as having to live with the Roman conquerors, the Jews also
had to live with the Jewish religious hierarchy. The policies and the
laws, the sanctions and the punishments, all came from the Temple at
Jerusalem. The main groups in the Jewish religious structure were:
| Sadducees |
The Sadducees were the priests. They were
the wealthy aristocracy, who lived upon the Temple dues. They
were cynically indifferent to the needs of the people. They kept
the Law of Moses, but were not interested in its traditions –
they were devoted to the Temple rather than to the Synagogues. |
| Pharisees |
These were the group who were the
upholders of the traditions. The name Pharisee means "to
separate" and suggests that they sought holiness by the
avoidance of what was unclean. As a result, a hard legal code
resulted. But this lead to the inner spirit – "the law of love"
being lost. The Pharisees were supreme in the Synagogues.
|
| The
Scribes |
The scribes were in great prominence,
because they were educated to read the Law in the original
language of the Pentateuch, which after the captivity (many
centuries before) had largely ceased to be spoken. |
|
The Sanhedrin |
The Sanhedrin was the central authority
at Jerusalem which administered the law, and settled questions
of religion, ceremonial and interpretation. The Sanhedrin
consisted of the High Priest as president and 70 members made up
of Sadducees and Pharisees. |
 |
|
The meeting
of the Sanhedrin |
Most of the
people in these parts of Jewish society lived an affluent life. The
common people’s money went towards the upkeep of the Temple and to
increasing affluence of the high priestly families. They made heavy
demands covering almost every activity of life,
from the half-shekel
Temple payment to the tithe on cattle and crops, and even such
negligible things as anise and cummin were not excluded. Every firstborn
child was a financial liability to its parents and an asset to the
priests, while the frequent feasts and offerings all levied their toll,
in addition to taxes for the maintenance of the local synagogue and the
support of the poor.
d. The
need for a deliver
The Jews were
from one direction faced with the cold decrees from Rome requiring
taxes, and from the other direction they were faced with the challenge
of their conscience concerning their loyalty to God and the payments due
to the Temple. They had no alternative but to submit to the heavy
demands made upon them from both directions. Their resources dwindled
until many found it increasingly difficult to purchase any but the
barest necessities of life.
The common
people’s life was hard and so their thoughts turned to the deliverance,
their prophets had promised, with the coming of the Messiah. They were
expecting a king who would come and give them instant victory over the
Romans and also freedom from all the economic burdens they had to face.
If someone had written about a fictional character this is indeed who
would have turned up in the Bible – a king to save the day and to
instantly improve the life style of the first century Jewish nation.
However, the man
who presented himself as the Messiah was a carpenter from Nazareth, a
town in the northern parts of Israel. He did not seem to fit the image
they had of a King. Jesus was an exceedingly humble man. He was willing
to do a very tiring and unpleasant job like wash the feet of his
disciples. The Jews wanted relief from the economically harsh conditions
whereas Jesus came to teach them to heed his moral and spiritual
teachings.
Jesus was aware
that anxiety and despair reigned in the people’s hearts and they were
not intent on hearing his moral teachings. When, however, his teaching
was accompanied by gifts then they clamored for it. For example, after a
miraculous feeding of 5,000 people at Bethsaida Jesus said:
“You seek me,
not because you saw the miracles, but because you ate of the loaves and
were filled. Do not labour for the food which perishes, but for the food
which endures to everlasting life, which the son of man will give you”.
When Jesus
turned from the material blessing and insisted upon the fundamental
truths of his identity and mission, many were offended and walked no
more with him.
e.
Summary
A totally
different Messiah came to the one expected by the Jews. They looked for
a king who would come along and instantly transform their life. What
they didn’t realise was that the cross must come before the crown.
Christ had to firstly die for the salvation10 of the world. It was
only then that he would be ready to return to the world to be that king
which had been promised by the prophets of the Old Testament. We still
wait for that time when Jesus will return to this world to set up his
kingdom and reign as king over all the earth.
Such a man as
this could not have been invented as a mere fictional character by a Jew
or Gentile.
